@mrjackson

Marra Sea Country Spatial Planning project

Marra Sea Country Spatial Planning project

David, Shaun and Jackie Gould (CDU) undertook helicopter-based work from 20-24th October 2024, to GPS some marine sacred sites as part of the ‘Marra Sea Country Spatial Planning’ project.

Along with them to provide cultural guidance were Henry Nunggumajbarr, Ngadurrin Murrungun and Russell Numamurdirdi.  Based out of the Parks and Wildlife quarters at Munbililla, they completed 4 flights and GPS’d the following sites/areas: Mayanjiaynji, Ngargargulinya, Nangajamara, Marumaru, Nayarrinji/Burrkun, Nawalkunya, Kalawanyi, Mininjiwawulu, Kurulalinya, and Nyikie/Lambarrkarra.

They clarified the locations and protective mechanisms required for each area. They also had a quick fly-by of Nyaladi (an old fishtrap) and Wabarra (No. 8 Billabong).

The dates for this work were chosen to align with the very low daytime tides at this time of year. Despite the heat, everyone had a good time and was in good spirits. It was a great opportunity for everyone to see and spend some time in hard-to-reach parts of Marra Country, and support strong outcomes for the protection of Sea Country.

Share This Post

Our country and our people

Marra Identity

Marra People, Marranbala, identify as saltwater people as the sea and the rivers that flow into it provide a point of interactive connection that results in a true spirit of place and profound sense of being.

In functional terms this is a social environmental connection and may be read as a metaphor for a rich practical ecological knowledge, but for Marra it means much more as it is a conceptual anchor point for Marra social organisation a unique cultural identity.

Non Marra people may separate Country to names like geography, landscape, sea scape or a spirit scape, to Marra they’re all related and people, Country and ancestral beings including plants and animals are all emotionally connected.

All these places and Country aren’t separate but rather they are points on Country that the dreaming and ancestral beings are known to still reside and it is to these places that Mara social memory can be anchored.

The place names and dreaming paths and song lines that can be seen as forms of dissent lines that are part of a system that seeks to include all people and nonhuman entities within a kin centric order that creates the political understanding of the traditional ownership of Minirringi, Jungkayi and Darlyin.

Our Country

The land parts of our country stretch from the Gulf of Carpentaria between the Roper River in the north to Rosie Creek in the south, and inland to the headwaters of the Cox and Towns rivers.

Our sea country includes Kurrulinya (Maria Island) and Yumunguni (Beatrice Island) and their reefs, and extends offshore with our songlines. Our neighbours are the Warndarrang, Yanyuwa, Alawa and Gudanji peoples. We share responsibility for old Ngalakan Country and Wilangarra Country with our neighbours.

The land parts include rivers, tidal flats, creeks and other freshwater places, plateaus, rocky areas and gorges, and low hills and plains. The vegetation includes forests on the banks of the freshwater places and in the gorges, savanna woodlands on the low hills and plateaus, and mangroves in the tidal areas.

The sea includes the open sea, currents, islands and reefs. While our country covers both land and sea, we identify as ‘saltwater people’.

We are intrinsically connected to the sea and our cultural identity is shaped by this relationship.

Our Cultural Authority

Under Marra culture, all country, people, animals and plants belong to one of three main semi-moieties, or clans:

  • Budal
  • Mambali
  • Murrungun


Each clan area also has Minirringki (owners of country) and Jungkayi (guardians or custodians of country). 

Darlyin have certain ceremonial responsibilities including checking Jungkayi are doing the right thing, as well as helping protect country including sacred sites. 

Darlyin can be Gagu, who has primary say in these matters or Abuji, who has the next say. 

It is important that Minirringki, Jungkayi and Darlyin are involved in decisions about country. They speak for country

Our country and our people

Our Cultural Authority

Under Marra culture, all country, people, animals and plants belong to one of three main semi-moieties, or clans:

  • Budal
  • Mambali
  • Murrungun

Each clan area also has Minirringki (owners of country) and Jungkayi (guardians or custodians of country). 

Darlyin have certain ceremonial responsibilities including checking Jungkayi are doing the right thing, as well as helping protect country including sacred sites. 

Darlyin can be Gagu, who has primary say in these matters or Abuji, who has the next say. 

It is important that Minirringki, Jungkayi and Darlyin are involved in decisions about country. They speak for country

Marra Identity

Marra People, Marranbala, identify as saltwater people as the sea and the rivers that flow into it provide a point of interactive connection that results in a true spirit of place and profound sense of being.

In functional terms this is a social environmental connection and may be read as a metaphor for a rich practical ecological knowledge, but for Marra it means much more as it is a conceptual anchor point for Marra social organisation a unique cultural identity.

Non Marra people may separate Country to names like geography, landscape, sea scape or a spirit scape, to Marra they’re all related and people, Country and ancestral beings including plants and animals are all emotionally connected.

All these places and Country aren’t separate but rather they are points on Country that the dreaming and ancestral beings are known to still reside and it is to these places that Mara social memory can be anchored.

The place names and dreaming paths and song lines that can be seen as forms of dissent lines that are part of a system that seeks to include all people and nonhuman entities within a kin centric order that creates the political understanding of the traditional ownership of Minirringi, Jungkayi and Darlyin.

Our Country

The land parts of our country stretch from the Gulf of Carpentaria between the Roper River in the north to Rosie Creek in the south, and inland to the headwaters of the Cox and Towns rivers.

Our sea country includes Kurrulinya (Maria Island) and Yumunguni (Beatrice Island) and their reefs, and extends offshore with our songlines. Our neighbours are the Warndarrang, Yanyuwa, Alawa and Gudanji peoples. We share responsibility for old Ngalakan Country and Wilangarra Country with our neighbours.

The land parts include rivers, tidal flats, creeks and other freshwater places, plateaus, rocky areas and gorges, and low hills and plains. The vegetation includes forests on the banks of the freshwater places and in the gorges, savanna woodlands on the low hills and plateaus, and mangroves in the tidal areas.

The sea includes the open sea, currents, islands and reefs. While our country covers both land and sea, we identify as ‘saltwater people’.

We are intrinsically connected to the sea and our cultural identity is shaped by this relationship.

Our country and our people

Our Country

The land parts of our country stretch from the Gulf of Carpentaria between the Roper River in the north to Rosie Creek in the south, and inland to the headwaters of the Cox and Towns rivers.

Our sea country includes Kurrulinya (Maria Island) and Yumunguni (Beatrice Island) and their reefs, and extends offshore with our songlines. Our neighbours are the Warndarrang, Yanyuwa, Alawa and Gudanji peoples. We share responsibility for old Ngalakan Country and Wilangarra Country with our neighbours.

The land parts include rivers, tidal flats, creeks and other freshwater places, plateaus, rocky areas and gorges, and low hills and plains. The vegetation includes forests on the banks of the freshwater places and in the gorges, savanna woodlands on the low hills and plateaus, and mangroves in the tidal areas.

The sea includes the open sea, currents, islands and reefs. While our country covers both land and sea, we identify as ‘saltwater people’.

We are intrinsically connected to the sea and our cultural identity is shaped by this relationship.

Our Cultural Authority

Under Marra culture, all country, people, animals and plants belong to one of three main semi-moieties, or clans:

  • Budal
  • Mambali
  • Murrungun


Each clan area also has Minirringki (owners of country) and Jungkayi (guardians or custodians of country). 

Darlyin have certain ceremonial responsibilities including checking Jungkayi are doing the right thing, as well as helping protect country including sacred sites. 

Darlyin can be Gagu, who has primary say in these matters or Abuji, who has the next say. 

It is important that Minirringki, Jungkayi and Darlyin are involved in decisions about country. They speak for country

Marra Identity

Marra People, Marranbala, identify as saltwater people as the sea and the rivers that flow into it provide a point of interactive connection that results in a true spirit of place and profound sense of being.

In functional terms this is a social environmental connection and may be read as a metaphor for a rich practical ecological knowledge, but for Marra it means much more as it is a conceptual anchor point for Marra social organisation a unique cultural identity.

Non Marra people may separate Country to names like geography, landscape, sea scape or a spirit scape, to Marra they’re all related and people, Country and ancestral beings including plants and animals are all emotionally connected.

All these places and Country aren’t separate but rather they are points on Country that the dreaming and ancestral beings are known to still reside and it is to these places that Mara social memory can be anchored.

The place names and dreaming paths and song lines that can be seen as forms of dissent lines that are part of a system that seeks to include all people and nonhuman entities within a kin centric order that creates the political understanding of the traditional ownership of Minirringi, Jungkayi and Darlyin.

Visiting Mara Country

Report an Issue

If you wish to report an issue or provide an advisory, please share the details so regional administrators can be made aware. 

Your input helps ensure timely responses and supports the wellbeing of the community and region.

Contact Us

About Marra Country

Marra Country is in the Limmen Bight, in the Gulf of Carpentaria, in the eastern part of the NT.  Marra people described the coastal extent of their Country as from just north of the Roper River mouth, south to around Wardawarra (Rosie Creek). There are many songlines (kujika) which travel through Marra Sea Country and lay out the truth and Daway- Law.

Some of these are shared with visitors and the wider public to deepen understanding of this unique region, while others remain private and are respected as such.

View Maps

Code of Conduct

We are presently working on developing a Code of Conduct and Values framework that will guide and support this Visitor Advisory.

This code-of-conduct will help ensure a shared understanding of expectations, respectful engagement, and the principles that shape how we work together.

Please check again soon!

Visiting Marra Country

Code of Conduct

We are presently working on developing a Code of Conduct and Values framework that will guide and support this Visitor Advisory.

This code-of-conduct will help ensure a shared understanding of expectations, respectful engagement, and the principles that shape how we work together.

Please check again soon!

Report an Issue

If you wish to report an issue or provide an advisory, please share the details so regional administrators can be made aware. Your input helps ensure timely responses and supports the wellbeing of the community and region.
Contact Us

About Marra Country

Marra Country is in the Limmen Bight, in the Gulf of Carpentaria, in the eastern part of the NT.  Marra people described the coastal extent of their Country as from just north of the Roper River mouth, south to around Wardawarra (Rosie Creek). There are many songlines (kujika) which travel through Marra Sea Country and lay out the truth and Daway- Law.

Some of these are shared with visitors and the wider public to deepen understanding of this unique region, while others remain private and are respected as such.

View Maps

Visiting Marra Country

About Marra Country

Marra Country is in the Limmen Bight, in the Gulf of Carpentaria, in the eastern part of the NT.  Marra people described the coastal extent of their Country as from just north of the Roper River mouth, south to around Wardawarra (Rosie Creek). There are many songlines (kujika) which travel through Marra Sea Country and lay out the truth and Daway- Law.

Some of these are shared with visitors and the wider public to deepen understanding of this unique region, while others remain private and are respected as such.

View Maps

Code of Conduct

We are presently working on developing a Code of Conduct and Values framework that will guide and support this Visitor Advisory.

This code-of-conduct will help ensure a shared understanding of expectations, respectful engagement, and the principles that shape how we work together.

Please check again soon!

Report an Issue

If you wish to report an issue or provide an advisory, please share the details so regional administrators can be made aware. 

Your input helps ensure timely responses and supports the wellbeing of the community and region.

Contact Us