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Namultja Semi-Annual Newsletter (AUG 2024)

Namultja Semi-Annual Newsletter (AUG 2024)

Namultja Semiannual Newsletter – August 2024 Edition

The first half of the year’s been full-on for the Namultja crew — from archaeology digs to boardroom chats and bumpy rides to Limmen River. Here’s the lowdown:

Nathan River Archaeology Trip – Directors teamed up with archaeologists and hit the foggy tracks in June. The project’s been delayed for now, but that didn’t stop a solid meeting from going ahead.

New Wheels! – Say hello to the official Namultja vehicle, making meetings easier and looking slick at Nathan River. Plus, a 4-seater Polaris joined the team for ranger work at Limmen River — smooth sailing (or should we say driving) all the way.

Field Trip to Numbulwar – CEO Liam, Patsy, David and Mel headed to Numbulwar in April to yarn with Elders. The support was awesome — and five new eligible members signed up!

Logo Refresh – After some creative workshopping, the directors decided to update the logo and name. Going forward we are Marranbala Land and Sea.

Stay in the Loop – An important part of being a member is having your details sorted out, so please provide
us with those, whether it be phone number, email, secondary phone number and your postal address.

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Our country and our people

Marra Identity

Marra People, Marranbala, identify as saltwater people as the sea and the rivers that flow into it provide a point of interactive connection that results in a true spirit of place and profound sense of being.

In functional terms this is a social environmental connection and may be read as a metaphor for a rich practical ecological knowledge, but for Marra it means much more as it is a conceptual anchor point for Marra social organisation a unique cultural identity.

Non Marra people may separate Country to names like geography, landscape, sea scape or a spirit scape, to Marra they’re all related and people, Country and ancestral beings including plants and animals are all emotionally connected.

All these places and Country aren’t separate but rather they are points on Country that the dreaming and ancestral beings are known to still reside and it is to these places that Mara social memory can be anchored.

The place names and dreaming paths and song lines that can be seen as forms of dissent lines that are part of a system that seeks to include all people and nonhuman entities within a kin centric order that creates the political understanding of the traditional ownership of Minirringi, Jungkayi and Darlyin.

Our Country

The land parts of our country stretch from the Gulf of Carpentaria between the Roper River in the north to Rosie Creek in the south, and inland to the headwaters of the Cox and Towns rivers.

Our sea country includes Kurrulinya (Maria Island) and Yumunguni (Beatrice Island) and their reefs, and extends offshore with our songlines. Our neighbours are the Warndarrang, Yanyuwa, Alawa and Gudanji peoples. We share responsibility for old Ngalakan Country and Wilangarra Country with our neighbours.

The land parts include rivers, tidal flats, creeks and other freshwater places, plateaus, rocky areas and gorges, and low hills and plains. The vegetation includes forests on the banks of the freshwater places and in the gorges, savanna woodlands on the low hills and plateaus, and mangroves in the tidal areas.

The sea includes the open sea, currents, islands and reefs. While our country covers both land and sea, we identify as ‘saltwater people’.

We are intrinsically connected to the sea and our cultural identity is shaped by this relationship.

Our Cultural Authority

Under Marra culture, all country, people, animals and plants belong to one of three main semi-moieties, or clans:

  • Budal
  • Mambali
  • Murrungun


Each clan area also has Minirringki (owners of country) and Jungkayi (guardians or custodians of country). 

Darlyin have certain ceremonial responsibilities including checking Jungkayi are doing the right thing, as well as helping protect country including sacred sites. 

Darlyin can be Gagu, who has primary say in these matters or Abuji, who has the next say. 

It is important that Minirringki, Jungkayi and Darlyin are involved in decisions about country. They speak for country

Our country and our people

Our Cultural Authority

Under Marra culture, all country, people, animals and plants belong to one of three main semi-moieties, or clans:

  • Budal
  • Mambali
  • Murrungun

Each clan area also has Minirringki (owners of country) and Jungkayi (guardians or custodians of country). 

Darlyin have certain ceremonial responsibilities including checking Jungkayi are doing the right thing, as well as helping protect country including sacred sites. 

Darlyin can be Gagu, who has primary say in these matters or Abuji, who has the next say. 

It is important that Minirringki, Jungkayi and Darlyin are involved in decisions about country. They speak for country

Marra Identity

Marra People, Marranbala, identify as saltwater people as the sea and the rivers that flow into it provide a point of interactive connection that results in a true spirit of place and profound sense of being.

In functional terms this is a social environmental connection and may be read as a metaphor for a rich practical ecological knowledge, but for Marra it means much more as it is a conceptual anchor point for Marra social organisation a unique cultural identity.

Non Marra people may separate Country to names like geography, landscape, sea scape or a spirit scape, to Marra they’re all related and people, Country and ancestral beings including plants and animals are all emotionally connected.

All these places and Country aren’t separate but rather they are points on Country that the dreaming and ancestral beings are known to still reside and it is to these places that Mara social memory can be anchored.

The place names and dreaming paths and song lines that can be seen as forms of dissent lines that are part of a system that seeks to include all people and nonhuman entities within a kin centric order that creates the political understanding of the traditional ownership of Minirringi, Jungkayi and Darlyin.

Our Country

The land parts of our country stretch from the Gulf of Carpentaria between the Roper River in the north to Rosie Creek in the south, and inland to the headwaters of the Cox and Towns rivers.

Our sea country includes Kurrulinya (Maria Island) and Yumunguni (Beatrice Island) and their reefs, and extends offshore with our songlines. Our neighbours are the Warndarrang, Yanyuwa, Alawa and Gudanji peoples. We share responsibility for old Ngalakan Country and Wilangarra Country with our neighbours.

The land parts include rivers, tidal flats, creeks and other freshwater places, plateaus, rocky areas and gorges, and low hills and plains. The vegetation includes forests on the banks of the freshwater places and in the gorges, savanna woodlands on the low hills and plateaus, and mangroves in the tidal areas.

The sea includes the open sea, currents, islands and reefs. While our country covers both land and sea, we identify as ‘saltwater people’.

We are intrinsically connected to the sea and our cultural identity is shaped by this relationship.

Our country and our people

Our Country

The land parts of our country stretch from the Gulf of Carpentaria between the Roper River in the north to Rosie Creek in the south, and inland to the headwaters of the Cox and Towns rivers.

Our sea country includes Kurrulinya (Maria Island) and Yumunguni (Beatrice Island) and their reefs, and extends offshore with our songlines. Our neighbours are the Warndarrang, Yanyuwa, Alawa and Gudanji peoples. We share responsibility for old Ngalakan Country and Wilangarra Country with our neighbours.

The land parts include rivers, tidal flats, creeks and other freshwater places, plateaus, rocky areas and gorges, and low hills and plains. The vegetation includes forests on the banks of the freshwater places and in the gorges, savanna woodlands on the low hills and plateaus, and mangroves in the tidal areas.

The sea includes the open sea, currents, islands and reefs. While our country covers both land and sea, we identify as ‘saltwater people’.

We are intrinsically connected to the sea and our cultural identity is shaped by this relationship.

Our Cultural Authority

Under Marra culture, all country, people, animals and plants belong to one of three main semi-moieties, or clans:

  • Budal
  • Mambali
  • Murrungun


Each clan area also has Minirringki (owners of country) and Jungkayi (guardians or custodians of country). 

Darlyin have certain ceremonial responsibilities including checking Jungkayi are doing the right thing, as well as helping protect country including sacred sites. 

Darlyin can be Gagu, who has primary say in these matters or Abuji, who has the next say. 

It is important that Minirringki, Jungkayi and Darlyin are involved in decisions about country. They speak for country

Marra Identity

Marra People, Marranbala, identify as saltwater people as the sea and the rivers that flow into it provide a point of interactive connection that results in a true spirit of place and profound sense of being.

In functional terms this is a social environmental connection and may be read as a metaphor for a rich practical ecological knowledge, but for Marra it means much more as it is a conceptual anchor point for Marra social organisation a unique cultural identity.

Non Marra people may separate Country to names like geography, landscape, sea scape or a spirit scape, to Marra they’re all related and people, Country and ancestral beings including plants and animals are all emotionally connected.

All these places and Country aren’t separate but rather they are points on Country that the dreaming and ancestral beings are known to still reside and it is to these places that Mara social memory can be anchored.

The place names and dreaming paths and song lines that can be seen as forms of dissent lines that are part of a system that seeks to include all people and nonhuman entities within a kin centric order that creates the political understanding of the traditional ownership of Minirringi, Jungkayi and Darlyin.

Visiting Mara Country

Report an Issue

If you wish to report an issue or provide an advisory, please share the details so regional administrators can be made aware. 

Your input helps ensure timely responses and supports the wellbeing of the community and region.

Contact Us

About Marra Country

Marra Country is in the Limmen Bight, in the Gulf of Carpentaria, in the eastern part of the NT.  Marra people described the coastal extent of their Country as from just north of the Roper River mouth, south to around Wardawarra (Rosie Creek). There are many songlines (kujika) which travel through Marra Sea Country and lay out the truth and Daway- Law.

Some of these are shared with visitors and the wider public to deepen understanding of this unique region, while others remain private and are respected as such.

View Maps

Code of Conduct

We are presently working on developing a Code of Conduct and Values framework that will guide and support this Visitor Advisory.

This code-of-conduct will help ensure a shared understanding of expectations, respectful engagement, and the principles that shape how we work together.

Please check again soon!

Visiting Marra Country

Code of Conduct

We are presently working on developing a Code of Conduct and Values framework that will guide and support this Visitor Advisory.

This code-of-conduct will help ensure a shared understanding of expectations, respectful engagement, and the principles that shape how we work together.

Please check again soon!

Report an Issue

If you wish to report an issue or provide an advisory, please share the details so regional administrators can be made aware. Your input helps ensure timely responses and supports the wellbeing of the community and region.
Contact Us

About Marra Country

Marra Country is in the Limmen Bight, in the Gulf of Carpentaria, in the eastern part of the NT.  Marra people described the coastal extent of their Country as from just north of the Roper River mouth, south to around Wardawarra (Rosie Creek). There are many songlines (kujika) which travel through Marra Sea Country and lay out the truth and Daway- Law.

Some of these are shared with visitors and the wider public to deepen understanding of this unique region, while others remain private and are respected as such.

View Maps

Visiting Marra Country

About Marra Country

Marra Country is in the Limmen Bight, in the Gulf of Carpentaria, in the eastern part of the NT.  Marra people described the coastal extent of their Country as from just north of the Roper River mouth, south to around Wardawarra (Rosie Creek). There are many songlines (kujika) which travel through Marra Sea Country and lay out the truth and Daway- Law.

Some of these are shared with visitors and the wider public to deepen understanding of this unique region, while others remain private and are respected as such.

View Maps

Code of Conduct

We are presently working on developing a Code of Conduct and Values framework that will guide and support this Visitor Advisory.

This code-of-conduct will help ensure a shared understanding of expectations, respectful engagement, and the principles that shape how we work together.

Please check again soon!

Report an Issue

If you wish to report an issue or provide an advisory, please share the details so regional administrators can be made aware. 

Your input helps ensure timely responses and supports the wellbeing of the community and region.

Contact Us